Posts Tagged ‘Tinfoil’


Tinfoil Turbans in the Closet

In Uncategorized on May 3, 2013 by tinfoilturban Tagged: , , , , , , , , ,

Bismillah iRahmen iRaheem

Asalaamu Alaykum Wa Rahmetullahi Wa Baraketahu

Like a Turkish Imam, Turban tucked away behind the minbar and brought out for salat, some Tinfoil Turbanators keep their headgear well hidden.

They will go to great lengths to hide the extent that they believe, and so will veil their assertions as questions or shield them with analogy. This Tinfoil Turbanist will always avoid coming out and saying what they actually believe.

Maybe this is some attempt at staying hidden from the space lizards, maybe it is a fear of being questioned, who knows? What we do know is that it can be very frustrating to deal with such people, so I will offer what I have learnt doing so.

Clarification is your friend. Ask questions, often. It could be you who is mistaken, maybe they aren’t what they appear at first sight, the only way to know is to ask questions, lots of them. If they avoid answering, get frustrated with you or straight out go on the offensive, it is a good sign that peeking out from that baseball cap is a bit of tinfoil.

Don’t lose your cool. If they maintain the tactic of ‘just asking questions’, when it is clear that there are assertions being made, ask questions to, and do it calmly. Take the lead, show them where their ‘questions’ go. Usually the ‘just asking’ is a ruse to avoid being pinned down on a specific point. Don’t indulge them, it is like trying to grab an oiled pig! Instead let them do the talking, then, once an actual claim has been made, swoop onto it.

Let it go. Sometimes they will avoid the above, and continue to keep it vague, maybe throwing in some ad hominem. If that happens, let it go! There will be another day, and if nothing else it will have made it clear how wishy washy the whole thing is. This is especially sound advice if they bust out the box of personal attacks, questioning your motives, your intelligence etcetera. If this happens, you will either lose your adab, or they will make a fool of themselves. Neither is a good outcome. Walk away.

Eyes on the Prize. Your goal is getting at some kind of truth, remember that. The reason that such people can be such a cause of annoyance is because they keep what they view as the truth close to their chest. This shouldn’t phase you. Know that all the obfuscation, the ad hominem, only brings them further away from making a sound argument. Grin, bear it, and keep your eyes on the prize.

And, as always, Allah knows best.

Another quick one this evening, trying to keep them short, conceptual and sweet. I hope you are all well and I’ll be back soon insha’Allah


Muslim Science, Muslim Primitivism

In Uncategorized on May 1, 2013 by tinfoilturban Tagged: , , , , , , , ,

Bismillah iRahmen iRaheem

Asalaamu Alaykum Wa Rahmetullahi Wa Baraketahu

Many Muslims live every day with a contradiction that I have no doubt would baffle them were it to be reflected on. There are two conflicting but coexisting themes within the community around science. The first is that we invented it, and the second is that it is against us. Islamic Awareness Week stalls and Facebook reposts abound with descriptions of the contributions of Muslim scientists. If they were to be collated, it could be concluded that we invented pretty much everything, from maths to physics to the easy bake oven.

The focus of this, with a few Late Ottoman exceptions, is the idea of a Muslim ‘golden age’, where, in places like Cordoba and Harun Rashid’s ‘Bait al-Hikma’ (House of Wisdom), intellectual giants pushed the borders of human knowledge in the name of Prophetic commands. From a historical perspective, this concept certainly reflects something of a reality; however we were not alone in this pursuit. Muslim polymaths slotted into a long tradition of knowledge and intellectual enquiry. They, as Newton describes it, ‘stood on the shoulders of giants’.

This does not diminish their achievements, but it places a stumbling block for the other, contradictory strain that I mentioned. Namely that for many within the community, once the work of this intellectual endeavour began to diminish, what occurred after diminished in value with it. Thus the advances in understandings that were an effective continuation of Muslims are viewed with suspicion.

The second strain is the spread of pseudo-scientific posts, about everything from medicine to ‘natural fallacy’ food discussions. We cannot simultaneously exalt the scientific achievements of the Muslims of that time, and at the same time ignore the science that is their legacy.

To do their legacy the honour it deserves, we must continue it. If all true knowledge is our lost property, we are fools if we wallow in ‘Golden Age’ narratives that endorse the assumption of the stagnation of our societies.

There is no ‘Western Science’ and ‘Eastern Science’… there is just science. We endorse every single stereotype of us when we exalt simplistic anti-science narratives of the ‘mystical east’ with its own medicine and understandings of the world. We do not believe reality works like that.

And Allah knows Best.


Anti-Intellectualism as a Pillar of the Tinfoil Turbanist

In General Discussion on March 10, 2013 by tinfoilturban Tagged: , , , , , , , , ,

Bismillah iRahmen iRaheem

Asalaamu Alaykum Wa Rahmetullahi Wa Bareketahu,

I hope this finds you all well 😀

I have been noticing lately than an antipathy towards intellectual endeavour forms a central foundation of the understandings that we have been talking about in this blog. In my interactions with my brothers and sisters in Islam I have found that in general there is a large degree of respect paid towards the Ulema; the scholars. The religious reasons behind this are a multitude and I won’t go into them here but the central point is that for the average believer, the instinctual response to a question about the religion is to seek out a scholar.

This is not simply a trait of the lay Muslim, but also the scholars themselves. In one class the Sheikh was asked a question that was pertinent to a particular topic to which he did not claim extensive knowledge, his reply was an unhesitating ‘I don’t know, but you should ask fulan fulan’.

Being the sons and daughters of Adam, we naturally live in a state of varied and vast ignorance. We may know one or two things, we may even know a large amount of things, but we will never Know, as He does. We must then, by absolute necessity, be willing to admit the gaps in our knowledge. This is not simply a sign that one is intellectually consistent, but to do otherwise seems to me as something of a rebellion against the reality of the religion itself.

The wearer of the Tinfoil Turban, even if never stooping to such outright rebellion, rides a unicycle around the edges. Be it medicine, science, politics, history or any other subject which has its scholars, the Tinfoil Turbanist will reject the possibility that those scholars know something they don’t. There is the keen assertion that the intellectual endeavour of not only an individual but often an entire discipline, is second to their own knowledge of the topic at hand, however cursory their education in it.

There are a number of different ways that this anti-Intellectualism manifests itself;

1. The home grown theorist. This individual’s Tinfoil headgear is wholly self constructed. A home grown theorist decides that the scholars in whatever discipline have gotten it wrong. Perhaps they believe that the whole system of scholarship is rotten, root to branch. Maybe they believe that if they educate themselves within the system, it will corrupt them. They may even believe that a conspiracy exists to silence anything but their incoherent YouTube manifestos…

Regardless, they feel that the best way to respond is to start from scratch. Whether they have to hand a perpetual motion machine or have discovered the real history of the world, they know for certain that those who possibly dedicated their life to study of a subject have missed what their layman’s enquiry has laid bare.

2. The fringe follower. The fringe follower is not themselves the one taking the fight to the scholars, it is another whom they follow. Be they a discredited doctor with fraudulent studies or a conspiracy theorist sans research, their ‘expert’ will be the only one they accept. This is, I guess, a step up from the home grown theorist, for this person at least attributes authority to someone other than themselves. The contempt for ‘experts’ is now given an exception in the form of a single expert, whose claims they likely will not have independently verified.

3. The ancient wisdom. Scholarship may have moved on long ago, but to the wearer of this Tinfoil headwrap, you wouldn’t know. It is possible they think Freud had it right, and ‘new’ Psychology is jibber jabber. Maybe they think the real medicine was with Aristotle, Francis Bacon’s last name is haraam! The contempt for intellectual endeavour now moves from an individual expert to a bunch of former, probably long dead, experts. This happens in a range of different disciplines, from farming to medicine, where the changes in the understandings of the scholars are frozen at a specific point and taken as gospel. This kind of Tinfoil Turbanist must completely ignore the critiques of the New School, in order to maintain the coherence of the Old.

4. Fight the Power/to the people. This type of Tinfoil Turbanist reverses the trend, it isn’t dead theorists now, nor is it a fringe expert, rather the scholarship they take faith in is that of those who are not scholars. This is a common tactic in Australian politics, the most blatant appeal to anti-intellectualism. Essentially the authority lays with the lay people, for the scholars are too educated, too removed from the real world (whatever that means). This could manifest itself as a privileging of ‘a mother’s wisdom’ over a medical professional, or an appeal to the ‘common sense of the people’ in contrast to academics in their Ivory Towers. It is an interesting appeal to populism and one that I have been coming across relatively frequently.

These four are the main characters, and, despite being relatively mutually exclusive, may well be found in the same individual.

Of course these classifications come with some caveats. To start with there is a distinction between following a minority opinion within scholarship and privileging a fringe position. Difference amongst scholars is the norm in any discipline, and thus schools with mutually exclusive claims arise. There is a gaping chasm between following the Shafii madhab and following some brother that had a dream he was the Mahdi and has come to abrogate the Sacred Law. The former retains a respect for scholarship, a respect for ones ignorance, the latter much less so.

The Mahdi analogy certainly follows though. One finds within these movements a kind of Messianic quality, that sense of an abrogation of established authority, of the norms of the world. One can certainly understand the appeal! Indeed we know well that once in a while there have been those whose revolutionary claims have rung true, and they have come and become the law themselves. However ‘once in a while’ remains the operative term.

Importantly, the authority of Prophethood was backed up with a range of things. It was not simply an appeal to authority and neither is this argument. At the core of a respect for scholarship is the acceptance that the collective work of learned individuals has fundamental value, and that challenging such a thing requires at least a comparable level of knowledge. This collective scholarship can and is wrong, but that in itself lends no credibility to a challenger who has even less weight behind them. Galileo was right because he was right, not because he challenged authority.

When challenged on fringe beliefs you will find yourself constantly confronted with a claim that the person presenting them has intellectual courage, that they are a free thinker, someone who looks outside the box. However when a person unlearned in any particular field is unable to accept their lack of knowledge, and, from that position of ignorance makes wild claims, it speaks to something else. An inability to accept one’s ignorance does not speak to intellectual courage, it rather points towards arrogance at worst and deep ignorance at best, usually it seems an unpleasant combination of the two.

Scholarship may be flawed, but forced to choose between that and the above, I’ll usually go with ‘those who know’ over those who think they know better!

And Allah Knows Best.